Third Sunday in Lent, Year A, Learning to Live Inside Out See the discussion of confession and pardon on 20-21 for an explanation of this act of worship, with musical suggestions. The first Methodist churches in the United States were given a lectionary to use by John Wesley, based on the one-year lectionary found in the 1662 Book of Common Prayer of the Church of England. For this reason, this service is regarded as a service of welcome, rather than one of induction. It is particularly effective if the people can sing from memory. Download the PowerPoint presentation (Pptx). If the cup has not already been filled, the pastor should fill it at this time. ;QGqGP:J6MsApV7o*D`Hj61L 1 By using our site, you agree to our collection of information through the use of cookies. Read more. 0 Q0g|"l3!4S5fF`Xtx0{ To learn more, view ourPrivacy Policy. It is particularly effective to look directly at the person being addressed, touch each person's hand while giving the bread and cup, and if possible call each person by name. Hymns of the Christian Church: An historical and social overview Marianne Feenstra. DuX@8HA%"9p* @(K2)Q `9=ag( k>;#eZ+Z3S%\S\=7yX`->oQC3]3 THE LORD'S PRAYERAll pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. See UMBOW 39, 151, 157, 559-66. Cambridge: Cambridge University Press, 1965, pp. This is an expression of the Methodist Church's commitment to personal and social holiness and to paying attention to God. This and other hymns and songs in the service may be related to the joy of the Lord's Day, or to the day or season in the Christian year. 2) A prayer of confession and act of pardon may include the following sequence:a) A formal or informal call to confession by the leaderb) A prayer of confession prayed in unison by the peoplec) Silenced) Words of assurance or declaration of pardon by the leadere) A response by the people. See the listings under Christian Year in UMH 937-38. 2 0 obj Prayer may take one or more of these forms:1) Brief intercessions, petitions, and thanksgivings may be prayed by the leader or by members of the congregation. It assumes that worship leaders and congregation are to be in constant prayer. endobj All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. The ancient and ecumenical order of these readings, however, embodied in the Revised Common Lectionary readings on 227-37, is as follows: First Reading (usually from the Old Testament)PsalmSecond Reading (from the New Testament, but not from the Gospels)Hymn, Song, or AlleluiaGospel (a reading from Matthew, Mark, Luke, or John). Just as within the traditional political and diplomatic contexts, one cannot formally contact the king without the agency of his linguists or sub-chiefs. Freeman was replaced in 1856 by William West. Dec 20, 2022 ACCRA DIOCESAN SINGING. Each of these prayers may be followed by a common response, such as Lord, hear our prayer, spoken or sung by all, or one of the following from UMH : 2) A litany of intercession and petition (see UMBOW 495). This also helped educate citizens who previously couldn't afford schooling. ASH WEDNESDAY. Graham, Charles Kwesi. The choir may lead one of the following from UMH during the Peace or at its conclusion: 620 One Bread, One Body 667 Shalom Chaverim666 Shalom to You, 2) Other appropriate gifts, such as memorial gifts or other items to be dedicated, 3) The bread and cup, brought by representatives of the people to the Lord's table with the other gifts, or uncovered if already in place, if Holy Communion is to follow. Pratt. Sunday mornings are typically worship services. When laypersons, including older children and youth, are chosen to read the Scriptures in the service, they should be allowed time and opportunity to prepare. What takes place during the Gathering includes both what the people do as they are entering the place of worship and what happens after they are seated. The pastor uses the first (Christian) name (s), but not the family name: Here or elsewhere in the service, when an individual leads in prayer the Amen should be spoken or sung by the whole congregation. 3) Appropriate portions of the Baptismal Covenant: c) Congregational reaffirmation of the Baptismal Covenant, d) Reception into The United Methodist Church of those not already United Methodists, 4) Installation and recognition services for church officers, workers, or groups (see 593-605), 5) Other acts of worship such as services of healing that are appropriate responses to the Proclamation of the Word (see UMBOW 585-90, 613-29), 6) Consecration or dedication services relating to the church building or its furnishings (see UMBOW 606-07, 610-12, 630-51), 7) Congregational or individual commitment to specific actions such as missions (see UMBOW 591-92) or reconciliation, 8) A time of silent reflection or spoken expressions from the congregation, 9) The Apostles' Creed or another creed (see UMH 880-89), except when already used in the Baptismal Covenant, We Believe in One True God (UMH 85) may be sung as a creed, or one of the following in the UMH may be sung as a response to the creed:177 He Is Lord 98 To God Be the Glory99 My Tribute. Miriam Hornsby Odoi, a worker for the Diocese who directs The Methodist Church Ghana's health programs, states that the church's involvement in medical work comes from Jesus Christ when his disciples were local healers and spirit purifiers. Zurlo, Ph.D., Michele Sigg, Ph.D., Eva M Pascal, Ever Generous Lord, How Can I Praise You? T. B. Freeman, another missionary, took the Christian message beyond Cape Coast to the Ashanti Empire, to Nigeria, and to other parts of the region to become the father of Methodism in West Africa.[6]. 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. Confession and pardon may take place either at this point in the service or later, as a Response to the Proclamation of the Word. Following the reading, the reader may say, "The Word of the Lord (God )," and the people may respond, Thanks be to God. Fifth, to give students the top professional and innovative training possible. Sunday 22 February 2015. Doxologies (Stanzas of Praise to the Trinity) in UMH, 161 Rejoice, Ye Pure in Heart (last stanza; "Hosanna" sung by choir), 296 Sing, My Tongue, the Glorious Battle (last stanza), Amen, Praise the Father (Hymn 178)Doxology (Hymn 182)Praise God from Whom All Blessings Flow (Hymn 180 and Hymn 185), See also in UMBOW:May the Warm Winds of Heaven (Hymn 198 and Hymn 200), Hymns in UMH Suggested as Calls to Praise, 632 Draw Us in the Spirit's Tether (may be sung by choir), See also in UMBOW:Come! It is traditional that there be a white linen cloth covering the top of the Lord's table under the bread and cup; but this should not be confused with the paraments that hang down from the top of the Lord's table and show the color of the day or season. The use of a large uncut loaf of bread, which later in the service is broken and distributed to the people, follows the practice reported by Paul in 1 Corinthians 10:16-17 and symbolizes the fact that the Church is one body in Christ. Combining research on music, cognition, and materialist theories with firsthand ethnographic data, problematic conceptions of the human body arise. A prayer of confession and declaration of pardon belong together; neither should be used without the other. [12], The first liturgy accepted was a 1936 version of the English liturgy. The Methodist Church Ghana is one of the largest and oldest mainline Protestant denominations in Ghana. The congregation's participation in the prayer is expressed by the unison sung or spoken Amen at the end of the prayer. Download now of 1 THE METHODIST CHURCH GHANA EBENEZER METHODIST CHURCH, KWAE ESTATE ANNUAL THANKSGIVING SERVICE, 2018 PART I PROCESSIONAL HYMN MHB 490 INTROIT MHB 154 HYMN MHB 19/ CAN 9 PRAYER PRAISES CHOIR WORSHIP & INTERCESSORY PRAYERS MRS. VIDA YEBOAH HANDSHAKE OF FELLOWSHIP HYMN 1046 (NEW HYMNAL) BIBLE READINGS 1ST READING I SAMUEL 16 : 1-13 [14], In the 1970s in Ghana, being admitted into university was a difficult proposition due to the small number of schooling options and the extremely low admittance rate, since there were far more applicants than available slots. Other Links. The worship service begins when the people begin to gather for worship. Kj One or more of the scripture readings is interpreted and proclaimed. It adopted an episcopal structure at the Koforidua Conference in August 1999. The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. Here and elsewhere in the service, the posture for prayer may vary according to local custom and circumstance. This new form of Christianity was a faster paced, more vibrant, and more kinetic form of Christianity. Currently, the Methodist Church Ghana, is one of the leading Churches in our country, with a total membership of over 600,000. If desired, the congregation may then sing a scripture acclamation such as one of those listed in UMH 951. This church uses a combination of westernized medicine with spiritual healing. The form and content of the service focus on the dual themes of sin and death in the light of God's redeeming love in Jesus Christ. As Jesus gave thanks over (blessed) the bread and cup, so do the pastor and people. At this time, many religious churches were competing for African locals as congregation members, and the adoption of charismatic Christianity was a major distinction between churches. Contains accompanying notes to explain the different parts of the Holy Communion service, Can be used for the blessing of marriages of same-sex couples. . The Pentecostal body is both restrained and expressive, distrusted and celebrated. The Roots of Ghana Methodism. Sung Amens are found in UMH 897-904. Sorry, preview is currently unavailable. Congregation members note that these events bring the gift of healing and there are reports from the National Crusade organized by the Methodist Church Ghana. They claimed or argued strongly that in the light of the more objective or scientific study of religions, ATR can no longer be justifiably characterized as stupid, since the worshippers do not worship the said material objects per se, but the Spirit of the Creator reflected in them. Other Links. Amen!" Like the Gathering, the Going Forth is an act of corporate worship as long as people are still with other people in the place of worship. 3) A bidding prayer or prayer of petition (see UMBOW 497-530). The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. Methodists in Ghana joined the global Christian community on Wednesday, February 22, 2023, to commence 40 days of prayer and fasting. If necessary, sharing the Word with children may be placed earlier in the service as a response to the reading of one of the scripture lessons. It may be preceded or followed by silence. [17], The Methodist Church Ghana has not always had success in its endeavors. Organ or other instrumental or vocal music is part of the worship service, an offering by the musician(s) to God on behalf of the entire congregation, and not a mere prelude to the worship service. None of these combinations in itself is more valid than another, but one may be far more appropriate than another, depending on the particular congregation and circumstances. Almighty God have mercy on you,forgive all your sins through our Lord Jesus Christ,strengthen you in all goodness,and by the power of the Holy Spirit keep you in eternal life. Search for hymns or songs by one or more categories: This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. Sometimes the closing hymn can serve this purpose. If announcements and welcoming are not placed in the Gathering, they may follow the Opening Prayers and Praise. The Methodist Worship Book (1999), the effect which this has had on patterns of Methodist worship and the way the book was received by both ministers and lay people will be investigated. It should normally be familiar, upbeat, and affirming. Routledge, 2013. From this view point, Ill begin to say that African Traditional Religion (ATR) involves the belief and worship of the Supreme Being known and revered all over Africa as Onyame in Akan, Mao in Ewe, Chineke in Igbo and Oludumare in Yoruba etc. Dimensions : 6.14 x 0.42 x 9.21 inches. Amen. [16] Because many Ghanaian churches also serve as a local school, The Methodist Church Ghana incorporated this movement for the locals and used this opportunity to educate students about its religion and taught any citizen, young or old to read and write. This is now a prominent health center in Ghana. Academia.edu no longer supports Internet Explorer. The sermon should communicate effectively with as wide a range of ages and stages of faith development as possible. The changes were intended to match the Ghanaian character on display during services, and the new liturgy cover topics such as what the choir would wear and the general setup of buildings. The leader may be a lay liturgist. For use at any time when a district wishes to hold a celebration of Holy Communion, such as at a representative session of the synod. Indeed, the musical activities of many Ghanaian migrants can be seen as a way of coping with everyday life in the German context, where due to linguistic barriers, the majority of Ghanaian migrants find employment only in the low-salary sector. In the 1920s, Methodist Church Ghana had three congregations in Accra. The Methodist Church Ghana (18352005): 170th Anniversary Souvenir Brochure. Flolu, James. 3 0 obj The Sunday service. Because in the reading of the four Gospels we are addressed by the words of Christ and experience this as an encounter with the living Christ, many Christians prefer to stand and greet Christ with an Alleluia! 10.6.2: Any other worship book/s recommended for the use by the Fellowship, shall be approved by the CMC before it forms part of the Fellowship's worship books. Some congregations have their own theme song, which may be sung every Sunday here or later in the service. By presenting some Gospel songs in Akan, the present researcher has tried to show that there are two main strings of influences in these songs. For instance, in the southern Volta Region of Ghana, and in Togo and Benin, thousands of young girls of the Ewe (say Ay-vay) tribe are held as slaves in unspeakable conditions under a traditional religion belief called the trokosi system or wives of the ancestral gods. Challenges like these have led to dismissals and resignations of ministers, and even the creation of new churches and circuits. The pastor then raises the cup, or one of the cups, in silence or with appropriate words. A brief prayer of thanksgiving, prayed by the pastor or in unison, may conclude the giving of the bread and cup after the people have been served (see UMBOW 39, 53). The choir may also sing a Christian greeting to the congregation, sometimes called the Introit, but this should not be a substitute for the greeting by the leader. In 1998 during their yearly conference, Methodist Church Ghana made Dr. Agbeti's suggestion for a university a reality and the decision resulted in Methodist University College Ghana, being constructed on a two-square-mile plot with classes beginning in 2000.[15]. UMH 594, 597, and 602 may also be used for this purpose. Most merciful God, we confess that we have sinned against youin thought, word, and deed,by what we have done, and by what we have left undone.We have not loved you with our whole heart;we have not loved our neighbors as ourselves.We are truly sorry and we humbly repent.For the sake of your Son Jesus Christ, have mercy on us and forgive us;that we may delight in your will, and walk in your ways,to the glory of your name. Chairs of Districts are appointed and stationed by the Methodist Conference. This educational role for Methodist Church Ghana in particular has helped the country provide a strong educational system that can accommodate the Ghanaian population, which is pivotal because the options for university in Ghana are scarce and competitive. The day or season of the Christian year and the people's knowledge and love of particular hymns are important considerations in the selection of appropriate hymns. If there is to be no processional hymn, the worship leaders and choir(s) may enter and take their places. Style Matters: Contemporary Worship Music and the Meaning of Popular Musical Borrowings, TRADITION AND MODERNITY IN THE MUSIC OF AFRICAN INDIGENOUS CHURCHES: A CASE STUDY OF C&S CHURCH IN SOUTH WESTERN NIGERIA, "Heaven and Earth Collide": Hillsong Music's Evolving Theological Emphases, The Pedagogies of Preaching: Skill, Performance, and Charisma in a Pentecostal Bible School from Ghana, THE PRESENCE AND IMPACT OF PENTECOSTALISM IN NIGERIA DONATUS PIUS UKPONG, Syncretism: Why Latin America and Caribbean Theologians Want to Replace a "Fighting Word" in Theology, Making Congregational Music Local in Christian Communities Worldwide (Routledge, 2018) - Book Introduction, Decolonising Western missionaries mission theology and practice in Ghanaian church history: A Pentecostal approach. I am delighted to introduce these resources and that the Methodist Church is now a formal partner in Thy Kingdom Come, a global and ecumenical call to prayer. Major Revisions of the General Services of the Church Baptism, Lord's Supper, Marriage, Burial, and the Ordinal within the Methodist & United Methodist Traditions . It may be prayed in unison or led by one person. Joseph Dunwell on 1 January 1835 in Cape Coast, in the Gold Coast (now Ghana). WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. Read more . Africa World, 2011. See also the hymns listed under Opening Prayer in UMH 951. [15], Another important school that the Methodist Church Ghana constructed was Cape Coast's Mfantsipim. As Jesus invited children to come to him, so United Methodist worship should welcome children and youth as an integral part of the community as participants in, and leaders of, worship. (2011). It is not intended that the congregation follow pages 3-5 in the hymnal while at worship. This renewing of community is a part of our entrance into congregational worship and should not be discouraged. The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). In addition to this, the book explores how the emphases of the new Ghanaian charismatics internationalism, transformation, prosperity, healing and deliverance provide useful insights into the nature of modern African Pentecostal spirituality. After tracing the roots of Pentecostal music and its developments up to the present, this study investigates the production and experience of contemporary worship in Evangel Temple Christian Center, an Assemblies of God congregation in Springfield, Missouri. Jan 24, 2023 JESUS INVADES IN. It is appropriate to stand during the singing of this hymn and remain standing for the Greeting if that follows the hymn. The former looks at the liturgy in retrospect whereas the latter dwells on the changes culminating different beliefs as a result of the different movements in the Christendom in Ghana. This influence spread throughout the country, and as a result the British claimed Gold Coast as a colony in 1867. This prayer may be prayed by the congregation in unison, by someone other than the preacher, or by the preacher. Full story ACCRA DIOCESE DEDICATES. These have been proliferating across the West Africa sub-region since the late 1970s. The general pattern was established by John Wesley, who regularly used the Anglican Book of Common Prayer (which he adapted for use in the United States) and conducted services that included extemporaneous prayer. [9] The administrative bishop is the Right Reverend Kweku Asamoah-Okyere, and the lay president is J. E. K. If a particular hymn of sending forth is desired to be sung every week, the following in UMH are suggested: See also in UMBOW:An Indian Blessing (Hymn 186)Benediction (Hymn 190)Shawnee Traveling Song (Hymn 197). See 39 for appropriate words to accompany these actions. In an attempt to act impartially, The Methodist Church Ghana assigned expatriate parties to give opinions on the matter. Staff is centered in Nashville, Tennessee, but we also have staff at locations across the United States. What is done with the remaining bread and wine should express our stewardship of God's gifts and our respect for the holy purpose they have served. For example, one may clasp another's hand and say, "The peace of Christ be with you," and the other respond, "And also with you." In addition to hymns UMH 612-41 and others listed under UMH 641 and in the index under Holy Communion (UMH 943), many other hymns in UMH are suitable in effectively expressing the people's loving communion with God and with one another. The hymn may precede or follow the Greeting. e/W~MQD\/9|$ A collection of such greetings is found on 448-58 and in The Christian Year, 239-421. In 1965 the Fante people made their own church building, called themselves the Cavalry Society, and placed their building in an area that would change their closest proximity circuit, Wesley Circuit, to the Adabraka Circuit. If individual wafers or cubes of bread are used, one of the wafers (preferably a larger wafer) or a large piece of the bread from which the cubes have been cut should be broken. See the collection of prayers on 459-73. Sims, Kirk. The traditional theologians also emphasized that as in all religious traditions, the belief and worship of the Supreme Being in ATR does not just mean the strict performance of certain rituals. Fourth Sunday in Lent, Year A, Home The Roots of Ghana Methodism. Come! A representative of the church then negotiated with the administration for the proper rights to operate and run the hospital. Ghana Methodist Order Of Service Pdf . Serving one another acts out our faith that Christ is the giver of this holy meal and that we are receivers of Christ's grace. Informal greetings, conversation, and fellowship should have some appropriate place during the Gathering. Discipleship Ministries is an agency of The United Methodist Church 2023 Discipleship Ministries. On the other hand, where the architecture of the worship space or the nature of the occasion calls for a ceremonial entrance of choir and worship leaders, a processional hymn or entrance song should come before the Greeting, allowing the Greeting to be spoken with the leader facing the people. The Methodist Church Registered Charity no. Sixth, to promote hard work and strengthen the student's connection to their African background. F.L.Bartels. This volume examines Pentecostal/charismatic renewal in an African context. First Baptist . [5] The Rev. The History of Education in Ghana: From the Earliest Times to the Declaration of Independence. Available at all . Milford, MI Neighborhood-focused Casual Lots of kids Historic Multigenerational. {|!LFK6Ju%/g*.,PBdhLT3 Q Qb"g@;TIx[9!V:R[\XKE$'X*$t:WTT,Uje$" +5+DG$Y d yu Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. 1st Sunday in Lent (Year B)(Hymns marked with an asterisk (*) are suggested for more than one reading)Genesis 9:8-17Be still and know that I am God (StF 18)Be still, for the presence of the Lord (StF 20)Best of all is God is with us (StF 610)O love t I believe that as the people called Methodists, we have . endobj The districts were Gold Coast District, with T. R. Picot as chairman, and Yoruba and Popo District, with John Milum as chairman. It traces its roots back to the landing of the Rev. The blessing of the Holy Spirit is invoked upon the reading, preaching, hearing, and doing of the Word. Item Weight : 10.1 ounces. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. See 31-32. Anthems that give the whole congregation a familiar or easily learned part to sing are increasingly common and especially recommended. This charismatic spread allowed any church that used this method of practice to gain a boost in congregation members and this left any church not following suit at a loss or stagnancy in terms of turnout. It is also an opportunity to help the Christian churches in the Akan and Ewe ethnic groups from which l come from, to see it as their duty to find means and ways to evangelise our fathers, mothers, brothers, sisters, uncles, aunts and children who are still under the African Traditional practices. Sixty Years of Autonomous Ghanaian Methodism (1961-2021): The Methodist Church Ghana and the Inculturation of Christianity Authors: Isaac Boaheng Methodist Church Ghana Abstract One of. See the listings under Closing Hymns (UMH 939), Discipleship and Service (UMH 940), and Doxology (UMH 951) and the listing of doxologies above. @lX,]~7_W6U7UV'_=}RVC!G!Hh=Cxe,dI[eizEYO]>}"`1({Ofz;jz=t:StwN6PWfvR~&i@60 418zvROgOfjZUtM9(FN-OOONfw8cf/QT34 p,0KU_P+:.G.@grURrJUZ-YX=^}lE Many of these congregation members were of the Ga ethnicity, followed in population by Fante people. Its present leader is Ephorus Robinson Butarbutar. If you are looking for a church JOIN FOR FREE to find the right church for you. Wesley House: E252/2 Liberia Road, P.O.BOX 403, ACCRA GHANA, W/A Phone : (233-0302) 670355 Email : info@methodistchurch.org.gh. All Rights Reserved, Terms of Use Privacy Policy Cookie Policy, 62 All Creatures of Our God and King (last stanza), 91 Canticle of Praise to God (last stanza), 682 All Praise to Thee, My God, This Night (last stanza, sung as canon), 61 Come, Thou Almighty King (last stanza), 94 Praise God, from Whom All Blessings Flow, 95 Praise God, from Whom All Blessings Flow, 79 Holy God, We Praise Thy Name (last stanza), 160 Rejoice, Ye Pure in Heart (last stanza), 102 Now Thank We All Our God (last stanza), 727 O What Their Joy and Glory Must Be (last stanza sung by choir), 184 Of the Father's Love Begotten (last stanza), 596 Blessed Jesus, at Thy Word (stanza 1), 317 O Sons and Daughters, Let Us Sing (stanza 1), 184 Of the Father's Love Begotten (stanza 2), 630 "Alleluia!" % Or the reader may say, "Amen," and the people respond, Amen. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. The people may offer one another signs of reconciliation and love, particularly when Holy Communion is celebrated. Quiet meditation and private prayer may be encouraged while organ or other instrumental or vocal music is being offered or in a separate prayer room or chapel. The biblical tradition of standing to pray is always appropriate, especially when the people stand for praise immediately before or after the prayer. American Research Journal of Humanities & Social Science (ARJHSS)R) 2019 ARJHSS Journal www.arjhss.com Page |31 Towards the end of the 20th Century, the Book of Office of 1936 could not meet the worship needs of the Methodist Church any longer, this was because as stated by Darkwa (1980) during the 1980s a great number of endobj [15], The Methodist Church Ghana has placed an importance on its medical work since its construction. For the most part, The Methodist Church Ghana follows the same Sunday worship practices as other Methodist Church branches. This should include an Invitation to Christian Discipleship, followed by a hymn of invitation (UMH 337-50); or by a baptismal, confirmation, or reaffirmation hymn (UMH 604-11); or by one of the hymns listed under Commitment in UMH 939; or by another hymn that is an appropriate response to the sermon. In the mid 1800s many European missionaries traveled to new countries to spread religious influences. As part of this wave of missions, the Missionary Committee of the British Methodist Conference sent Rev. In addition, it may express the people's greetings to one another in the Lord's name and exhortations to praise. The United Methodist Church includes a variety of approaches to public worship. Find events hosted by churches in your area by using Find-A-Church.

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